Sunday, September 23, 2018

The Seventeenth Sunday after Trinity (Trinity 17)




Luke 14:1-11; Ephesians 4:1-6; Proverbs 25:6-14

In the Name of the Father and of the + Son and of the Holy Spirit.
The First Table of the Law, the first three commandments, establish our relationship with God: You shall have no other gods. You shall not misuse the name of the Lord your God. Remember the Sabbath Day by keeping it holy. In sum, you should fear, love, and trust in God above all things. Or, to put it another way, you are to love the Lord your God with all your heart, with all your soul, and with all your mind.
The rest of the commandments, numbered four through ten, establish our relationship with our fellow man, our neighbor. Thus, the Second Table of the Law can be summed up in this way: Love your neighbor as you love yourself. However, our obedience to the Second Table of the Law, our love of our neighbor, depends upon and flows from our obedience to the First Table, our fear, love, and trust in God above all things.
As it is, then, the Third Commandment, “Remember the Sabbath Day by keeping it holy,” serves as a transitional commandment from obedience to the First Table of the Law to obedience to the Second Table of the Law, for, the Sabbath Day of rest is a day to rest from the labors of serving one’s self that you might be freed to serve your neighbor. And, in God’s wisdom and by His design, in serving your neighbor, you serve and glorify God, thus placing your fear, your love, and your trust in Him above all things and loving your neighbor as yourself.
This understanding of the purpose of the Sabbath Day, a day of rest from self-service that you may be freed to serve your neighbor, serves to illumine the merciful healing Jesus performed on the particular Sabbath Day depicted in our Gospel lesson. Jesus celebrated that Sabbath with a group of Pharisees at the house of a ruler of the Pharisees. These teachers of the Law still respected Jesus and considered Him one of their own, but Luke is certain to point out to us that they werewatching Him carefully. Coincidentally, or not, Luke tells us that a man suffering from dropsy, a retaining of water in the tissues of the flesh known today as Edema, appeared before Him. Luke’s use of “Behold,”seems to indicate the surprise nature of this man’s appearance. Perhaps, however, it was no surprise at all, but the man was intentionally brought into the house to see what Jesus would do. Why else would this unclean man be in the house of a ruler of the Pharisees? Thus, Jesus responded to the lawyers and Pharisees and He asked them a question in accord with what He knew they were thinking in their hearts, “Is it lawful to heal on the Sabbath, or not?” But they remained silent.
Remember the Sabbath Day by keeping it holy. That’s what the Law of God commands. But, how did the Pharisees and the lawyers interpret this Law? Well, from other Sabbath encounters with Jesus recorded in the Gospels, it is apparent that they interpreted the Law by the letter without understanding the spirit of the Law at all. If Jesus would heal this man with dropsy on the Sabbath, then, they concluded, He could not be the Prophet or the Messiah for, in their eyes, He would have broken the Law. Their answer to Jesus’ question would be, “No, it is not lawful to heal on the Sabbath.”However, they knew that they couldn’t say that, right? So, they remained silent. They would watch and see what Jesus would do (as if they didn’t already know). Then, they would go and stir up the people and bring charges against Him before the Sanhedrin.
So, Jesus took the man and healed him and then sent him away. And, then He said to the lawyers and Pharisees, “Which of you, having a son or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?”Once again, they could not answer Him a word. They couldn’t answer Jesus because they knew that He was right. They would, immediately and without hesitation, help out their son or beast of burden that was in need. However, Jesus knew that they would object to His Sabbath healing of the poor man suffering from dropsy. But, why?
It is because they know the letter of the Law, but they do not know the spirit of the Law. Further, in their attempt to obey the letter of the Law they disregard the First Commandment, that is, they do not fear, love, and trust in God above all things. Oh, they fear God, but they do not honor Him and revere Him, they do not love God, but they fear Him as tyrant and as a merciless lord. They do not trust in His promises of mercy and grace. Therefore, the Law of God is a rigid rule placing burdensome, impossible demands upon them. Since they know that they cannot possibly obey, they have to water them down and make them more doable. Then they could stand up with pride before others and boast of their holiness and piety. Additionally, in their denial of grace and mercy they would use the Law of God against people, adding their own laws to it, so that they appeared all the more deserving of honor and praise while imprisoning others, along with themselves, under the Law’s judgment. The lawyers and the Pharisees would not lift a finger to help someone in need because they interpreted the Law of the Sabbath only in terms of what they must do to merit God’s favor. God said to rest and not to work. So they rested and they would not help someone in need, and they were ready to condemn anyone who would. But their hypocrisy is exposed by Jesus’ question, “Which of you, having a son or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” And they could not reply to these things.
What the lawyers and the Pharisees could not understand and did not believe was the spirit of the Sabbath Law. The day of rest was meant to be a day of rest from self-serving activities, working to earn a wage, working to earn merit with God, so that one could be free to selflessly serve others and to glorify God. Their eyes were blind to the spirit of God’s Law. They could not see that the letter of the Law meant their death, thus they could not see that only by surrendering to the Law and being crushed by it, only by dying, could they be raised to new life in God’s mercy and grace. No, the lawyers and the Pharisees had constructed a law unto themselves, their own rules, their own morality, where they were the judge of right and wrong, good and evil, and by their law they judged themselves good, and they judged Jesus to be evil. They abhorred Jesus’ disregard for the law as they imagined it. They abhorred the mercy and grace that He showed to unclean, diseased, and demon-possessed sinners. Jesus literally turned the tables of the Law upside down and showed that the only fulfillment of God’s Law is love – love toward God and love toward your neighbor.
The letter of the Law is meant to expose your selfishness, how you are turned in to yourself and are motivated by selfish desires and passions. But the spirit of the law frees you from obedience to the Law in order to earn or merit God’s favor. In His Law God says to you, “There is no hope of earning or meriting My favor. There is nothing that you can do to remove your sin. You are spiritually dead, cut off, like a branch withering by the roadside. But take heart and be comforted, I love you, I have always loved you, and I will take away your sin, and I will die your death, and I will give you My life. I will draw you into Me and you will be My people, and I will be your God. In Holy Communion with Me, you will love with My love, you will give with My gifts, and you will forgive with My forgiveness. I will restore in you My image, and they will know that you are Mine when you have love for one another.”
Selfishness and self-interest is the very opposite of love. One who thinks only of his own wants, needs, desires, and passions cannot consider the needs of others. The lawyers and the Pharisees need not to worry about breaking the letter of the Law if they would only act in love. As St. Paul has written, “against such things there is no law.”Symbolically, the self-centered will always choose the best seats at a banquet and the place of honor. They are motivated by an ungodly standard of measurement, a law of men that values such things. They are concerned only with themselves and their own honor and glory. But the one who lives by the spirit of the law is concerned with elevating others and will take the lowest position for themselves, being thankful to be at the banquet at all. Jesus concludes His teaching saying, “everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
Remember the Sabbath Day by keeping it holy.Find rest from your labors in God’s mercy and grace and be freed to serve your neighbor in selfless love and thus glorify God. As the Lutheran Confessions state, the highest worship of God is to receive His gifts. For, only by receiving from God do you have something to share. You can give to others only of what God has given to you. You can be merciful to others only as God has been merciful to you. You can forgive others only as God has forgiven you. And, only by finding your rest in the Lord from having to earn or merit His favor can you be truly refreshed and equipped to serve others and truly worship and glorify Him.
Today is a day of rest. “Come to me, all who labor and are heavy laden, and I will give you rest,”says your Jesus. Here, at the altar this day, and in His Word and Absolution, is the rest that you need and the rest that your soul craves and desires. Here is the merit of Jesus’ labor and the fruit of His work which is finished“Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price,”says the Lord. Ask not what you must do, but only receive what He has done.
In the + Name of Jesus. Amen.

Sunday, September 16, 2018

The Sixteenth Sunday after Trinity (Trinity 16)




Luke 7:11-17; Ephesians 3:13-21; 1 Kings 17:17-24

In the Name of the Father and of the + Son and of the Holy Spirit.
The scene is descriptive. You can picture it in your mind with supreme clarity. A funeral procession is winding down the hillside away from the walled city on a hill. Men are carrying the body of a young man upon a bier. A great crowd follows, wailing in grief and sorrow because a young man is dead and a young mother is widowed and childless. No one can do anything to change the situation. No one can offer any real comfort. It is an utter tragedy, senseless and inexplicable. But it is real. It is all too real.
But, by chance, there was another procession that day, one approaching the walled city on a hill. In this procession, no one is wailing in grief and sorrow and no one is dead. In fact, the great crowd was dancing and skipping and shouting out in joy and laughter, and the one leading the procession is the Lord of Life Himself, Jesus. The great crowd accompanying Jesus had heard his teaching in the Sermon on the Mount and had followed Him through the region of Capernaum as he healed the sick and cast out evil spirits. They had witnessed Jesus’ power and authority in releasing all manner of men from their captivity to sin and death. Now they would witness Jesus’ power and authority over death itself.
Jesus’ saw the grieving mother from a distance and He had compassion for her. You must understand that He did not simply feel bad for her, but He was filled with gut-wrenching compassion for her in her lostness and the real and necessary wages of sin, death, that had been paid out to her young son and her husband before him. Jesus said to her, “Do not weep,”for the weeping, the grief and the sorrow, would be borne by Him. And then He reached out and touched the bier, for the uncleanness of sin and death would be borne by Him as well. But the real miracle was in His Word, as it always is, “Young man, I say to you, arise.” “And the dead man sat up and began to speak, and Jesus gave him to his mother.”
The scene is descriptive. You can picture it in your mind with supreme clarity. Martin Luther once put it this way in his hymn Christ Lag in Todesbanden (Christ Jesus Lay In Death’s Strong Bands): It was a strange and dreadful strife when life and death contended; the victory remained with life, the reign of death was ended. Holy Scripture plainly saith that death is swallowed up by death, its sting is lost forever.
Death is all too real. In a sense, we are all part of that funeral procession winding down the hillside away from the Garden of Eden. There the poisonous venom of sin first entered our First Parent’s veins. Now it flows through the veins of all of us who live and breathe and die. That day it was a young man who received his wage in death, tomorrow it is an old man, the day after a wife and mother, and the day after that a newborn child. But, the young man that day represented the best of us, alive in health and vigor of youth, all the world open to us and ripe with potential and possibility. But he was taken by death, the inarguable due wage we all earn for sin. If that young man cannot escape death, then what hope is there for any of us?
On our own, left to our own devices, there is no hope. We are dead. Even while we live, we live each day in the knowledge that death is coming, sooner or later, at a time we cannot know. There is no hope…, until we set our eyes on Jesus. When we lift up our eyes out of this life and world of death, the trappings of worldly idolatries and corruption, when we admit that we are dead, or at least the living dead, and lift up our eyes, then we can see Jesus who has come, and who comes to us now, as the Lord of Life, our Redeemer and Savior.
Jesus has compassion, gut-wrenching compassion, on you in your grief and sorrow, your sin and death. And He does the unthinkable, the unimaginable, and the incredible – He touches your bier. He takes your sin, He takes your uncleanness, He takes your death upon and into Himself. He didn’t raise the dead boy to life until He first took from him that which caused his death. Jesus didn’t cast death away, He took it into Himself, He swallowed it up as scripture plainly saith. He drank your cup of poison for you, to the bitter dregs, so that you could live. He sucked the poisonous venom from your wounds and He became what you are, the living dead, so that you could become what He is, truly and eternally alive.
And, just as that dead young man represented the best of us, doomed to die despite how alive we believe ourselves to be, so Jesus has become the living man for all of us so that in and through Him we are alive now and we will live, even through death, forevermore. Jesus is our true Adam, in whom we are all one, who has defeated death by dying for you, His Eve, His Bride. When faced with the serpent’s temptation He overcame by the Word of God and faith. And when you were threatened by the devil, Jesus, our Second Adam, took the serpent’s bite Himself. He laid down His life in love, unto death, for you.
Life died that you might live. Life died for you, young and old and newborn. The Bridegroom died that His Bride might live. But the victory remained with life, the reign of death was ended
The funeral procession that day was heading to the tomb, and nowhere else. There was no expectation of encountering Life; there was no hope that anything or anyone could change that hopeless situation. But, when Jesus came, incarnate in human flesh, when Jesus came as a man, that changed everything: The Son of God became the Son of Man. The highest in God’s glory divested and humbled Himself and became the lowest. He who was sinless was made to be sin for us. He who is Life became obedient to death, even death on a cross.
The great crowd that followed Him did so because they saw in Jesus power and authority over all manner of disease and evil spirits. And when Jesus met that somber funeral procession, they witnessed His authority over death itself. But His power and authority did not come simply from might or will, but Jesus had power and authority over sin and death because of His perfect and obedient fear, love, and trust in God His Father above all things and because of His perfect and obedient love for all men.Jesus bore the fruit of the Spirit which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.
In Jesus, people began to turn from fear, hopelessness, and despair to faith in God’s promises finding their fulfillment in Jesus. And so, they followed Him, they listened to His teaching, they witnessed His miracles, they told others, and ultimately, they brought their sick and their dying, their demon-possessed loved ones, and they brought their children to Jesus that He might touch them with His holy hands and speak His life-creating Word of blessing upon them, that He might raise them spiritually, and physically, from death to His eternal life.
In a similar way most of you were brought to Jesus in Holy Baptism. And, in a similar way many of you have brought your own young sons and daughters to Jesus in Holy Baptism. There beside the still waters, through the hands and the voice of His undershepherd, Jesus touched you with His holy hands and Jesus spoke His life-creating Word of blessing upon you. In Holy Baptism the procession of death was met head-on by Jesus’ procession of life in a strange and dreadful strife, but the victory remained with life, the reign of death was ended. In Holy Baptism Jesus has touched you with His holy hands and has spoken His Life-creating Word of blessing upon you, “Young man, I say to you, arise.”And, as it was in the beginning, so it is now, His Word brings into being what He says. And then, Jesus returned you to your Mother, the Church.
Yes, we all have the same Mother, for there is one body and one Spirit – just as you were called to the one hope that belongs to your call – one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.We all have the same Mother, the Bride of Christ, the Church, which is one body, and of which Christ is Her Head. As the Fathers have taught us, extra ecclesiam nulla salus,there is no salvation outside of the Church. There cannot be salvation or life outside of the Church, for the Church is the body of Christ and there is no salvation outside of Him. We are saved by His humble and obedient perfect life, death, and resurrection, not merely in an external and objective way, but we are saved by being grafted into Him, born again from His death into His life, living in, to, and from Him in selfless, sacrificial love and service to our neighbor, especially those of the one body of faith, the Church. And if we would bring people to Jesus that He might touch them with His Holy Hands and bless them with His life-creating Word, then we must bring them to where He is present with His Words and His Wounds to heal and to bestow life and to bless; we must bring them to where He is present with His body as Her Head; we must bring them to Holy Baptism, we must bring them to Confession and Absolution, we must bring them to the Word of God preached, we must bring them to the Word of God confessed, we must bring them to the Word of God eaten and drunk, that is, we must bring them into Holy Communion with the Lord and Giver of Life, Jesus Christ, to whom be glory with the Father and the Holy Spirit now and forevermore.
In the + Name of Jesus. Amen.                                

Sunday, September 9, 2018

The Fifteenth Sunday after Trinity (Trinity 15)




Matthew 6:24-34; Galatians 5:25 – 6:10; 1 Kings 17:8-16

In the Name of the Father and of the + Son and of the Holy Spirit.
“I’m about to prepare the evening meal for my family, so that we might eat it and die.” I think my wife has said something like that from time to time. But, do you hear the desperation in the widow’s remark? Do you hear the hopelessness and the despair in her words? “All I’ve got left is a handful of flour and a little oil, enough only for my son and I to eat tonight, and now you want me to bake you a little cake. Well, why not! It all ends the same way anyway. At least it will come a little quicker!”
We’ve all felt like that from time to time. The money is tight – no, the money is gone – but there’s still a pile of bills to be paid. Our little church is in that position right now! All you see and hear on the news and the internet is the continuing dissolution of values and morals in America, the uprising and advance of extremists and people who hate us and want to kill us, drugs and violence, graphic displays of pornography and sex in every thing from music awards ceremonies to fast food restaurant commercials. It’s easy to be become anxious and worried. It’s easy to become overcome by hopelessness and despair. It’s easy to want to throw in the towel, to give up, to let it all go to hell, to just let death come, the sooner the better.
You see, you cannot serve two masters. And, whether you realize it or not, that is exactly what you are doing. You are serving your master the devil. Well, you’re not serving God with your fretting, worrying, anxiety, and despair, so just who did you think you were serving? Jesus says that you cannot serve God and mammon. I know, our English translation says “money.” Sure, mammon is money, but it is much more than that. Mammon is all manner of material wealth, and fleeting and worldly things that we are tempted to possess and amass and put our fear, love, and trust in. Mammon includes money and possessions, but it also includes fame, power, popularity, respect, and honor. Understand, these things are not evil or sinful in themselves, but they are, in truth, God’s blessings upon you. However, what you do with them, what you make with them, and how you receive them is what makes the difference. It’s truly a spiritual matter: Do you receive the LORD’s blessings as gifts over which you have been given stewardship in your vocations, or do you believe them to be the fruits of your own labors for which you have merited money and possession, fame, power, popularity, respect, and honor before your fellow man and before God?
Satan tempts you towards the latter. Thus St. Paul exhorts you saying, “If we live by the Spirit, let us also walk by the Spirit.” This is to say, you must walk and think and choose and decide to use your gifts in the right way, in accordance with the purpose God entrusted you with them. But, if you give into the devil’s temptation, then you will become conceited, thinking too highly of yourself and your fruits, and envious of others and their gifts. Then, God’s gifts become your master instead of God who gave them to you. Then your fear, love, and trust is in mammon, and not in God above and before all things. You will be tempted to believe that you are free and independent, but mammon is no easy master, but it is a cruel tyrant and you are its slave. And, the fruits that your master mammon will produce in you are against the Spirit. Therefore, St. Paul exhorts you to test your own work to see if it is pure and in accord with God’s will and command.
In this regard, we are here to help each other. St. Paul also exhorts you saying, “Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ.” You are your brother’s keeper; thus, St. Paul says, “So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.” They say, charity begins at home. Well, this place is your spiritual home, and these people are your spiritual brothers and sisters. Right here, in your family of faith, is where your walking in the Spirit begins and is honed and perfected so that you will be empowered and well-trained in guiding others to life in the Spirit.
Now, what does all this have to do with worry and anxiety? Everything! For, worry and anxiety are the worship you pay to a false god, to a tyrannical slave master, to mammon, and to Satan. In contrast, peace and contentment are the fruits of fear, love, and trust in God above all things, and, they are also the proper worship of God. In today’s Gospel, Jesus is not speaking something mysterious, but He is speaking plain old common sense, though in a profoundly perceptive and ontologically true way. Jesus says, “Do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life?” No one improves or extends their life in any way by being anxious and worried. In fact, you will most certainly shorten your life and make your living less enjoyable. So, why do it? Why give in to this temptation?
I know it’s hard. And, your Lord Jesus knows it’s hard too. That’s why He has gathered you into this family, His body, the Church. You are not alone. And, when you suffer the affliction of temptation, and even when you fall – especially when you fall – your brothers and sisters in Christ are supposed to be here to pick you up, to direct you to the healing oil of Baptism, Confession, and Absolution, and to the cleansing wine and nourishing food of the Lord’s Supper. And, your LORD promises you that, until He returns, “The jar of flour shall not be spent, and the jug of oil shall not be empty.”
Do not be afraid! Rather, in faith, reach out, go out, do the loving thing, the merciful thing, the compassionate thing, even if it seems the foolish thing, the thankless thing, or even the dangerous thing. When the widow expressed her despair and hopelessness that she was down to her last rations and was about to die, Elijah directed her to her faith in the LORD and in His promise, “The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the LORD sends rain upon the earth.” Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son.”
Goand do. Those are words that, as Lutheran Christians, you have been somewhat conditioned to hear as Law and not as Gospel. I say to you, that is a good thing. You must always be on guard against legalism and the slavery to works and the works righteousness that it produces – a fear, love, and trust, not in God, but in yourself and your own faith, piety, and works. And, yet, the Holy Scriptures, even the Gospels, the Apostles, and Jesus Himself regularly command you to goand do. As I spoke to you two weeks ago concerning Jesus’ Parable of the Good Samaritan, how you hear and understand Jesus’ goand dohas everything to do with what you believe about Jesus, His Father, and the Holy Spirit. For the baptized, for the regenerated, for the faithful, for you, Jesus’ goand dois not a commandment of the Law, but a fruit of the Gospel. The Holy Spirit equips you to perform these works of love and service for your brothers and sisters in Christ and for your neighbor, not for merit before God, but in love of God and the people He loves, and to His glory above all things. Jesus gives you what you need to goand do, and He works in you and through you as you goand dothem.
However, if you are filled with anxiety, worry, and fear, then you will be unfruitful, but not fruitless. You will bear fruit, to be sure, but not the fruit of the True Vine Jesus, but the fruit of the evil one: pride, envy, jealousy, wrath, lust, sloth, greed, hatred, etc. Jesus would have you live by the Spirit. Jesus would have you live, not in slavery and its trappings – fear and bitterness and resentment –, but in true freedom and its fruits – love, mercy, compassion, charity, selflessness, etc. “Do not be deceived,” writes St. Paul, “God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.”
The answer lies in Jesus’ words, “But seek first the kingdom of God and His righteousness.” You shall have no other gods. You shall fear, love, and trust in God above all things. “No one can serve two masters.” “You cannot serve God and mammon.” Do not let yourself be overcome with fear and anxiety, hopelessness and despair. These are the temptations of the evil one, and your flesh is weak to withstand them. But, instead, be filled with the gifts of Jesus – faith and forgiveness, life, now and for eternity – and serve Him by being served by Him and by serving others with what He has served you. Goand dothis, not in fear, or out of coercion, with resentment or pride, but goand dothem out of freedom and love.
“Seek first the kingdom of God and His righteousness.” Well, you’ve found it! The kingdom of God is right here with you now, before your very eyes, to clothe you and to comfort you and to empower you with His righteousness that you may live without fear, in love and freedom, all the days of your life, glorifying God the Father, Son, and Holy Spirit in service of your brother and sister and your neighbor in Jesus Christ. Here, “The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the LORD sends rain upon the earth.”
In the + Name of Jesus. Amen.

Sunday, September 2, 2018

The Fourteenth Sunday after Trinity (Trinity 14)




Luke 17:11-19; Galatians 5:16-24; Proverbs 4:10-23

In the Name of the Father and of the + Son and of the Holy Spirit.
“What must I do to inherit eternal life?” That was the question a lawyer asked Jesus in last Sunday’s Gospel. The lawyer wanted a quick fix to his problem, just like you. He didn’t want some open-ended, ongoing regimen or discipline for the rest of his life, but he wanted something he could do, check off his list, and then get on with his life – just like you. Because of this, many Christians think that once they’re baptized, that’s it, there’s nothing more to do, and they’re in like flint. Others rationalize a “once saved, always saved” doctrine in which, once they’ve “given their heart to Jesus,” He’ll never let you fall away. Then, they go on their merry way, placing their trust in “eternal security” rather than in a lifelong, ongoing relationship with Jesus.
And so, there were ten lepers who pleaded with Jesus, “Jesus, Master, have mercy on us.” And, Jesus had mercy on them. He told them, “Go and show yourselves to the priests.” And as they went they were cleansed. They each got what they wanted. They got a quick fix and were healed. All they had to do was show themselves to the priests. Check! Done! Fini! Then, they were off on their merry way, having nary a thought about Jesus – save one. One leper turned back to return thanks to Jesus. This thankful leper knew that Jesus had done something precious and miraculous for him. He also knew that Jesus didn’t have to do it, but that it was an act of mercy, just as he and the others had pleaded for. However, the thankful leper did not only thank Jesus, but he fell down at Jesus’ feet and he worshipped Him. And, to place the thankful leper in even more stark contrast to the others, St. Luke tells us that he was not a Jew like the others, but he was, once again, a Samaritan.
The thankful Samaritan leper was a changed man. No longer was he a leper, and no longer was he a foreigner. Now he had a relationship, a family, and a life as a follower of Jesus. For, no one has an encounter with the Lord Jesus and walks away unscathed. You either receive Him in faith to your great blessing, or you reject Him in unbelief to your judgment and condemnation. There is no gray area, there is no fence-straddling, and there is no lukewarm faith when it comes to Jesus. He who is not with Him is against Him, and He who does not gather with Him scatters.
You see, the Christian faith and life is not a “one and done” sort of thing, but it is an ongoing relationship with Jesus and with His body the Church. It is a walking together in Jesus who is the way, the truth, and the life. Your Holy Baptism was not a deed, but it was a birth; you were literally born again of water and the Spirit to a new life that will never die. Your new life must be fed and nourished, protected and kept in and with Jesus, in His body the Church. If God will be your Father, then the Church, the Bride of Christ, must be your Mother, for in the Church is found the womb of the font from which you were born, the breasts of the Word and Supper from which you feed and are nourished, and the Holy Spirit of God working through these means, joining you together as a family of faith in koinonia, in fellowship, with the Father, Son, and Holy Spirit and with each other.
So, where does your “eternal security” lie? It lays in koinonia, in fellowship, with Jesus and with His Bride, the Church. To boast in your salvation by grace, through faith in Jesus Christ and to neglect His Church, Confession and Absolution, His Word, and His Supper is, at the very least, to cut yourself off from the spiritual food and life and divine protection your faith and new spiritual life require in order to survive. And, if prolonged, your neglect of koinonia and fellowship with Jesus and with His body the Church will lead to apathy and disdain, not only for the Holy Things, but also for the Holy One Himself – and then there will be no hope for you. The thankful Samaritan leper understood this, and so he returned to the source of his healing, his life, and his salvation, and he offered thanks and he worshipped Jesus.
Leprosy was a disease of the flesh that made you unclean and cut you off from koinonia, from fellowship with God and the temple, the family of faith, the Church. You and I and all people suffer a spiritual leprosy of the flesh, sin and sinful rebellion, which serves to cut us off from koinonia with God and with the Church. Merciful Jesus has washed you clean in His holy, innocent shed blood. You have been born again of water and the Spirit to a new life that cannot die. Will you live it with Jesus, the giver and source of your new life? Or, will you go your own way, the way of your flesh and the world that leads only to life apart from koinonia, fellowship, with God and the Church.
It is in this regard St. Paul exhorts you today to, “Walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.” Just as the leprous man could not free himself from the effects of his leprous flesh, so too you cannot free yourself from the temptations and the weakness of your sinful and rebellious flesh. While you have been cleansed by the cleansing blood of Jesus in Holy Baptism, your flesh cannot be cleansed but must die and be raised anew. And, the only way that you will be able to resist the corruption of the flesh is by remaining in the way, the truth, and the life of Jesus in koinonia with Him and with His body the Church. St. Paul exhorts you to beware of the sins of the flesh, “sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these,” with the warning that “those who do such things will not inherit the kingdom of God.” This means that you cannot willfully pursue such things and hope to be saved, even though you may be baptized and receive the Sacraments every now and then. Yes, by confessing your sins and being absolved, and by receiving the Sacraments faithfully and regularly, Jesus’ blood cleanses you from all sin, however, to willfully pursue and practice such sins of the flesh is to break koinonia with Jesus and with His Church. It is to despise the Lord and His grace and mercy and to go your own way, the way of sin and death apart from God.
In contrast, however, St. Paul proclaims, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires.” You see, there’s no going back. The way of the forgiven is the way of the Spirit. The way of the cleansed leper is the way of Jesus, the way of humility, peace, and thanksgiving. The way of forgiveness is not a quick fix or a “one-and-done,” “once saved, always saved,” work, but it is a new life and a new way of living. It is a life lived in, and upon, Jesus Christ and His gifts. It is a life that is first and foremost receiving, and then giving thanks, and then giving to others as you have received. Now, rinse and repeat every day, every Lord’s Day, and every Feast and Festival day for the rest of your earthly life with your brothers and sisters in Christ, your new family of faith enjoying koinonia, fellowship, in the Word and water, body and blood of Jesus in His body and Bride the Church.
For, just as you were born into a family and a community, having a father and a mother, grandparents, and likely siblings, uncles and aunts and cousins, etc., so were you born again into a family, a community, a body, and a koinonia, a fellowship. You are not an island, and you are not alone, but you are a member of the body of Christ, the Church, and you draw your life in Her from Christ through Word and Sacrament. Your life is His life lived in and through you. Apart from Him you cannot live. But, with Christ, in Christ, and through Christ you are alive with a life that cannot die. Come, eat and be strengthened. Come, drink and be forgiven. Come, with your brothers and sisters in holy koinonia with Jesus and be His holy, spotless, sinless, and beloved Bride. Receive and believe, give thanks, and live – not as you once lived, but live in Christ, in humility and service to your neighbor, bearing the fruits of His life in your life to the glory of God.
In the + Name of Jesus. Amen.