Tuesday, January 1, 2013

Homily for The Feast of the Circumcision and Name of Jesus (New Year’s Eve)

F-6 Circumcision and Name  (Lu 2.21)


Luke 2:21; Galatians 3:23-29; Numbers 6:22-27

In the Name of the Father and of the + Son and of the Holy Spirit.

Your God always works through means. That is to say that, the God who made all the stuff that there is, who still sustains all that stuff, always works through the stuff of His making for your good. He attached His creative Word to the fruits of two trees in the Garden, to Aaron’s staff and Moses’ serpent of bronze. He attached His creative Word to the Passover, the tabernacle and the altar of burnt offering, the Ark of the Covenant, and to the Holy of Holies in the temple. And, he attached His creative Word to circumcision, that it might be attached to Holy Baptism and to the Supper of His Son’s body and blood.

God attached His creative Word to circumcision saying, “I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you.” There is something unique, particular, and personal about circumcision. In other Old Testament sacraments, God attached His Word to external, inanimate objects, to stuff. In circumcision, however, God attached His creative Word of promise to man’s flesh, literally. In circumcision, God’s benediction was not spoken over you by a priest, but into your own flesh. In circumcision, there was no ambiguity in God’s Word “this covenant is for you” – it was crystal clear who the “you” was, for you carried it in your own flesh. Though it was possible to be circumcised and be an unbeliever, it was impossible to be a believer and still reject circumcision and the promises God attached to it.

Nevertheless, circumcision did not remove sin, original or actual, but it was God’s promise that He would look upon you in grace and mercy and not in wrath against your sin. Circumcision was God’s work, in your flesh. The sign was irrevocable, for God would not go back on His promise, but faith in that promise was a necessity which men had the freedom to reject. Though only males were circumcised and bore the sacramental sign of God’s covenant, the promise was for all of the offspring that man would bear. This was not some sort of patriarchal prejudice, but it got directly at the root of man’s problem, sin. As we are conceived and born in sin, God’s covenant promise was attached to the very source and beginning of human life. No one was, is, or ever will be conceived and born without a human father – that is, except one, Jesus.

Yet, circumcision was but a sacramental sign pointing ahead to a future fulfillment. That fulfillment came in the circumcision of Jesus, eight days after His birth in Bethlehem. Jesus had no human father and, therefore, He bore not the corruption of original sin. Nevertheless, He submitted Himself to circumcision in His innocent flesh that His heavenly Father’s covenant promise might be given to His offspring by faith. Therefore, in the circumcision of Jesus, all people are circumcised once and for all, because He represents all humanity, as St. Paul writes to the Colossians, “In [Jesus Christ] also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ.

Because of Jesus’ circumcision in the flesh, you are God’s child today, not by the shedding of your blood, but by faith in God’s creative Word of promise made flesh, Jesus Christ, who submitted to circumcision in your stead and became obedient under the Law and fulfilled it, dying in your place and rising from death to give new and eternal life to all who are born again with Him by baptism and faith. St. Paul writes, “Do you not know that all of us who have been baptized into Christ Jesus were baptized into His death? We were buried therefore with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”

That new life began on the eighth day, the day of our Lord’s resurrection, reinforcing the connection between circumcision on the eighth day and Holy Baptism. In the Church, the number eight is symbolic of the fulfillment of God’s work of re-creating His sin-broken and fallen world and humanity. The new life begun in Jesus’ resurrection on the eighth day will never end. The eighth day is literally the day upon which the sun will never set. That is the day and the new life into which you are baptized. Therefore, to be baptized is literally to be born again, to a new life that will never die. That is why baptismal fonts, like this one, as well as pulpits and lecterns and other church furnishings are often eight-sided – they are symbolic reminders of God’s covenant and promise kept and fulfilled in Jesus Christ.

As the world celebrates the beginning of a new year this evening and remembers the passing of the old, so the Church celebrates the new life and the new Name that She has been given in the innocent shed blood of Jesus Christ. In Holy Baptism and faith you are sealed in God’s Benediction, “The LORD bless you and keep you; the LORD make His face to shine upon you and be gracious to you: the LORD lift up His countenance upon you and give you peace.” His Name is not only proclaimed to you, but it is placed upon you, marking you as His offspring, His child, His heir, with and in Jesus Christ His Son, with whom He is well pleased.

In the + Name of Jesus. Amen.

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