(Audio)
Luke 18:31-43; 2 Corinthians 13:1-13; 1 Samuel 16:1-13
In the Name of the Father and of the
+ Son and of the Holy Spirit.
You know, we take so many things for
granted in life. Take, for instance, seeing and hearing. These senses are so
extremely fundamental to us, so much a part of our human experience, of what it
even means to be human, that we assume them, we take them for granted, and we rarely
stop to think what it would be like to not have them. Oh, sure, we can pretend,
play a little parlor game and imagine being deaf or blind, but that’s a far cry
from the reality that truly deaf and blind people have to endure every day of
their lives.
As I’ve mentioned in other homilies and
Bible classes, seeing and hearing are passive activities. What I mean is that
our eyes and our ears receive information, they don’t transmit it, but they are
passive. Light and sound come to our eyes and our ears, and then our brains
interpret the data it receives from them. Thus, you don’t decide or choose to
see and to hear, but sights and sounds come to you completely apart from your
will or decision. You are passive in regard to your sensations. Sensations are
not something that you do, but sensations are something that you experience, something
that happens to you. Only if you desire to not
see or to not hear do you have to do
something; you have to close your eyes and cover your ears. Even then, it is
extremely difficult and it takes much effort to stop seeing and to stop hearing
completely.
So, here we are just days away from the
beginning of Lent, a season of penitential reflection upon our sins and upon our
merciful Savior Jesus Christ who suffered, died, and rose again that we might
not die but live through faith in Him. And, in our Gospel lesson for today,
Jesus exhorts His disciples to “See.” Jesus said to them, “See, we are going up
to Jerusalem, and everything that is written about the Son of Man by the
prophets will be accomplished. For He will be delivered over to the Gentiles
and will be mocked and shamefully treated and spit upon. And after flogging
Him, they will kill Him, and on the third day he will rise.” Jesus exhorts them
to see. He commands them to see. However, they do not see. And, they do not see
because they do not hear. Now, God made their eyes to see, and God made their
ears to hear, so what is the problem? Why did they not hear the continuous
message of the prophets? Why did they not see the signs demonstrating that
Jesus was the fulfillment of the prophet’s prophecies? Why is it that a blind
man sitting by the roadside could see who Jesus was and what He came to do when
His twelve seeing and hearing disciples struggled so to believe and to understand?
Sin, of course. It was sinful rebellion and the refusal to believe the Word of
the Prophets, the Word of God, and to submit to His will rather than force
their own reason and interpretation upon God’s Word. They effectively stopped
their ears and shut their eyes to the Word of the Prophets, therefore they
could not hear, therefore they did not see.
Peter had this problem more than a few
times. He had just confessed Jesus to be “the Christ, the Son of the Living
God,” for which Jesus praised him saying that His Father in heaven had revealed
this truth to him, but then, moments later, when Jesus taught His disciples,
just as He did in today’s Gospel lesson, that the Son of Man must suffer and
die and rise again, Peter could not hear and he did not see – Peter stopped his
ears and shut his eyes and would not believe that the Messiah should come in
this way or suffer and die. Peter’s rational wisdom simply would not accept,
would not believe, the Word and the will of God. Likewise, Thomas had this
problem too. Following Jesus’ death and resurrection, though the other
disciples told him that they had heard and seen the resurrected Lord, Thomas
said “Unless I see in His hands the mark of the nails, and place my finger into
the mark of the nails, and place my hand into His side, I will never believe.”
Indeed, seeing and hearing are passive activities. One must willfully and
intentionally stop his ears and shut his eyes to keep from seeing and hearing
the Truth.
And yet, too often, you do precisely
that. The Word of God does not make sense to you. It seems to say something
that is hard for you to believe and to accept. It seems to go against the
popular wisdom of your culture, your brightest and best minds, and your world.
Then you, like Peter and Thomas, say to yourself and to others, “Well, that
can’t be true. Surely God’s Word must mean something else. It must be a
metaphor or a symbol. It’s not meant to be taken literally. For, if that is
true, then what so many believe to be true is surely wrong. Or, if that is
true, then what I have been believing is wrong.” Whereas Jesus praised Peter
for his bold confession of faith, what did our Lord say to Peter when he denied
and refused to accept the path that the Son of Man must go? He said, “Get
behind me Satan.” Now, Jesus was not calling Peter Satan. However, just as He
told Peter that his bold confession of faith came, not from Peter’s flesh and
blood, but from His Father in heaven, so Jesus also told Peter where his denial
and unbelief was coming from – Satan, the father of lies himself. It was Satan,
after all, who was the first to tempt man to disbelieve God’s Word saying, “Did
God really say?” Indeed, this is Satan’s great and only power – lies and
deception. Truly, there is no need to fear the devil, for he is already
defeated by Christ. He has no power to harm you other than that power which you
give to him by believing and trusting his lies and deceptions, his word instead
of God’s Word.
Jesus exhorted His disciples to “See,”
but they couldn’t see. They couldn’t see because they didn’t hear. Well, they
heard, to be sure, but the didn’t hear rightly: Hearing, they did not hear,
therefore seeing, they did not see. St. Luke tells us the “they understood none
of these things. This saying was hidden from them, and they did not grasp what
was said.” This is to say that there was a little something supernatural going
on; in some respect, the disciples were kept from understanding Jesus’
teaching. We should understand this in this way: God does not force Himself
upon anyone. As in the Parable of the Sower you heard last Sunday, God’s Word,
the seed, is always powerful and efficacious to bring about faith, life, and
fruit. If the Word is not successful, that is not, and can never be, the fault
of the seed of the Word. No, it is the fault of the soil, for when the soil is
receptive, the seed of the Word will do it’s work, creating faith and growing
to fruitfulness. However, the condition of the soil will always limit the
growth and fruitfulness of the Word. Could God force the growth and
fruitfulness? Well, He certainly has the power to do so, but that is not His
way; God does not force Himself upon anyone. Therefore, when your heart is
receptive to His Word – when your ears and eyes are open and not intentionally
stopped and shut, or blinded by human reason and wisdom – then you will grow in
faith and understanding and fruitfulness, for the seed of the Word is always
powerful and efficacious.
In contrast to His hearing and seeing
disciples who did not understand or grasp what Jesus said, it was a blind man
begging on the roadside that heard and therefore saw Jesus for who He truly was
and what He had come to do. What the blind man heard was the sound of a crowd
going by. Then, rather than leaning on his own understanding, he inquired of
others what this meant. When he heard the word that Jesus was passing by, he
cried out to Jesus for mercy using the Messianic title “Son of David.” Though
the blind disciples rebuked and tried to silence the man, he cried out all the
more, “Son of David, have mercy on me!” The Lord Jesus asked the man what He
wanted Him to do for him. The man replied, “Lord, let me recover my sight.”
And, because his ears were open to the Word of God, Jesus granted him also to
see, for those who have ears to hear the Word of the Lord will also have eyes
to see differently, to see in accordance with God’s Word unclouded by man’s
reason and wisdom.
Similarly, in our Old Testament lesson
today, neither Samuel nor David’s father Jesse expected the lowly shepherd boy
to be the LORD’s chosen king. Nevertheless, the LORD had said, “Do not look on
his appearance or on the height of his stature, […] For the LORD sees not as
man sees: man looks on the outward appearance, but the LORD looks on the
heart.” Likewise with St. Paul’s beloved epistle on love – St. Paul lists all
sorts of spiritual gifts and abilities and yet states that they are all
worthless, meaningless, and nothing unless they proceed from love for God and
love for the neighbor. What is seen with natural eyes is the work. What is seen
with the eyes of faith is the love that produces the work as fruit, indeed,
that makes the work to be a fruit and the branch fruitful.
Children of God, be slow to speak and
quick to listen as the Lord teaches through St. James. For, faith is created
and knowledge and wisdom are gained through the Word of God that you hear, not
through that which you observe with your eyes. Indeed, by hearing rightly will
you receive eyes to see the truth of things as they really are, as God sees
them and directs them. This is what St. Paul means when He says, “Now we see in
a mirror dimly, but then face to face. Now I know in part; then I shall know
fully.” This is why physical eyesight is not necessary to see the things and
the ways of God, for, when the soul rightly hears and hearkens to His Word,
then true sight will be given with which you may truly see.
Your God is a God who does wonders. He
has made known His might among the peoples of old. His Word has gone forth from
His mouth, returning not to Him void and empty, but having accomplished the
purpose for which He was sent forth. He is unchanging from eternity, His Word
the only thing true and certain. He has kept His promises, and He keeps them
now for you. Come before Him now, as His dear children, purchased in the blood
of His Son Jesus, the Word of His mouth made flesh, and receive from Him bread
and wine, what your eyes see, believing them to be as you have heard Him say,
Jesus’ body and blood given and shed for you for the forgiveness of your sins,
eternal life, and salvation. He who by His Word has opened your ears to hear
will give you also new eyes to see what lies beneath the veil until He comes,
when every eye will see Him and every tongue will confess Him to be the Lord,
and God the Father will be glorified.
In
the + Name of Jesus. Amen.
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