Luke 6:36-42; Romans 8:18-23; Genesis 50:15-21
Grace, mercy, and peace be unto you from God our
Father and from our Lord and Savior Jesus Christ.
Last Sunday we considered God’s love manifested as grace.
Today we see it manifested as mercy to all who suffer. Grace and mercy
are as two sides of the same coin; they are both manifestations of God’s love
for you in Christ Jesus.
When I teach catechumens about grace and mercy, I
explain it this way: Grace is when God gives us good things that we do not
deserve. Mercy is when God does not give us bad things that we do deserve.
One is a giving, and the other is a withholding. Both come from God: His will,
His action, His love. The seeking love of God that we heard about last week,
seeking, finding, and restoring the lost, is grace. Today we focus upon God’s
love shown in mercy through which He works through the sufferings, pain, and
losses we experience as the result of sin to preserve and keep us in His Son
unto eternal life. We hear that God works man’s intended evils for good. We
hear that the sufferings of this present time are not worth comparing with the
glory that is to be revealed to us. And we are exhorted to be merciful to all
as God our Father has been merciful to us: to judge not, to condemn not, to
forgive, and to give as we have been the benefactors of such rich and lavish
love, mercy, and forgiveness.
The story of Joseph and his brothers from our Old
Testament lesson is a powerful example of love, mercy, and forgiveness.
Joseph’s brothers were jealous of him because their father Jacob loved Joseph
more than the others, being the son of his old age. To add to their burning
jealousy, Jacob gave Joseph a many colored coat and Joseph had dreams in which
his brothers bowed down before him. They plotted to kill him, but, after
Reuben’s intercession, they decided merely to sell him into slavery. Well, as
the story goes, Joseph ends up in Egypt, and, after much injustice and
suffering, ends up the right hand man of the Pharaoh. When famine hit the
region, indeed his brothers did travel to Egypt and bow down before Joseph and
receive food and live. When their father died, the brothers were fearful that
Joseph would exact revenge upon them for the wrongs they had done to him; they
were afraid that they would get what they deserved for their sins. So, they
schemed once again and sent message to Joseph that their father Jacob had
requested Joseph’s forgiveness of his brothers as his dying wish. But the lie
was not necessary, for Joseph had already forgiven his brothers. Joseph
replied, “Do not fear, for am I in the place of God? As for you, you meant
evil against me, but God meant it for good.” Joseph was merciful to his
brothers, he did not give them the bad things that they deserved, but he
forgave them and he restored them. They offered to be servants, slaves, but
Joseph called them brothers and he gave to them an allotment of good land and provided
for them and their children. This true and historical story is comparable to
the Parable of the Lost Son (The Prodigal Son), told from the perspective of
mercy.
In today’s Epistle lesson, we hear that the fallout of
man’s fall into sin impacted not just all humanity, but all of God’s creation.
All of God’s creation is in bondage and subjection to corruption, and this is
bad! But, once again, we hear that God works through this evil and corruption
for the good of His creation. “For the creation waits with eager longing,” says
Paul, “for the revealing of the sons of God.” Dearly beloved, we
are the sons of God of whom Paul speaks! The revealing of our sonship began
with the Incarnation of the Son of God as the Man Jesus Christ, but the consummation
of this revealing will not be realized until the resurrection of our bodies.
Paul says that all of creation, that is, the entire universe and everything in
it, waits with eager longing for that moment! Now, let’s address the elephant
in the room: We don’t always feel like sons of God, do we? In fact, is there
not pain, suffering, sorrow, and death in our lives? Do not the people we love
the most hurt us and we them? Does not sickness and disease, war and violence,
economic distress, fear, depression, and sadness affect us and those we love?
Yes, and this is the result of sin, the wages we have earned for sin, the
reaping of what we have sown. Paul acknowledges suffering, but he says to you
that all of your sufferings, all of the sufferings of humanity and of the
entire creation, these “are not worth comparing with the glory that is to be
revealed to us.” As bad as things might be at times, what is to come is so
glorious and joyous and wonderful that there is no point of comparison between
the two! Paul compares the sufferings of this present time to a woman in the
labor of childbirth. There is suffering and pain in labor and childbirth, but
there is such joy in the birth of a child that the suffering and pain preceding
are barely an afterthought. And so, this is how you should view pain, sorrow,
suffering, trial, and tribulation, as preparation, as instruction, as
catechesis for the glory in which you will soon be revealed and will live
forever. But, even now, that glory has already begun to be revealed in you. It
was first revealed in the Incarnation of the Son of God in the Man Jesus, and
in Jesus, it has begun to be revealed in all who are in Him through Holy
Baptism and faith. We have already now begun to walk in the new life, for we “have
the firstfruits of the Spirit,” and we “groan inwardly as we await
eagerly for adoption as sons, the redemption of our bodies.”
Thus, we know the divine mercy of God’s love, that He
does not give us what we deserve, what we have earned for our sins, death, but,
instead, He gives us life in His Son. Nothing is held against us, but all is
forgiven in Jesus. How then can we judge a brother? How then can we condemn
a brother? How can we withhold forgiveness from a brother? We cannot. The
debt that has been forgiven us; the guilt that has been cleansed from us; the
sin that has been atoned for us; these have truly set us free. How can we
keep a brother in chains and bondage? We cannot. We must give and forgive
as we have been given to and forgiven, for, grace and mercy are two sides of
the same coin. Your forgiveness is intimately connected to the forgiveness you
show others. The judgment and condemnation that is withheld from you is
intimately connected to the judgment and condemnation you withhold from others.
“Judge not, and you will not be judged; condemn not, and you will not be
condemned; forgive, and you be forgiven; give, and it will be given to you.
Good measure, pressed down, shaken together, running over, will be put into
your lap. For with the measure you use it will be measured back to you.”
The Lord has prepared this feast today for His sons
who are day by day being revealed. The feast, too, is a hidden glory as the Son
of Man is present in lowly forms. We, who have the firstfruits of the Spirit
groan and long, with all creation, for the glory to be fully revealed when we
will feast with the Lord, not through veiled forms, but face to face. And this
is a feast of reconciliation, that what was lost has been found and restored.
It is a feast of grace, mercy, love, and forgiveness. You who come, eat, and
drink do so in love, forgiveness, and mercy towards your brothers, making peace
with them before you bring the gift of yourself to the Lord’s Table. It is the
chains that you place upon your brother that keeps you in bondage; the Lord has
set you free in Christ Jesus, do not place yourself back in chains by
withholding freedom from another. He who fills the cup and satisfies the hungry
heart fills you with overflowing love, grace, mercy, and forgiveness that you
might shower your brothers in the same to the glory of God the Father through
His eternal Son in the life of His Holy Spirit.
In the + Name of Jesus. Amen.
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