John 8:42-59; Hebrews
9:11-15; Genesis 22:1-14
In the Name
of the Father and of the + Son and of the Holy Spirit.
Judica Sunday
receives its name from the first words of the historic Latin antiphon to the
Introit for this day, “Judge me, O God.” Now, invoking God’s judgment upon
one’s self is not something a poor, miserable sinner would want to do; that is,
unless that poor, miserable sinner knew already that the judgment was going to
be in his or her favor. Thankfully, this is the case with you today, for God
has already judged in your favor by condemning His Son in your place; He has
declared Jesus guilty, and you, you He has declared innocent. Our translation
of today’s antiphon to the Introit captures this subtle difference and
translates the word for “judge me” as “vindicate me.” – “Vindicate me, O God.”
God judges you
righteous. He vindicates you of your sin-guilt on account of His Son. This
means, of course, that you had absolutely nothing to do with your vindication.
Let’s face it, you were guilty; even still you sin and you merit only guilt and
death. But God has vindicated you on account of Jesus’ condemnation and death
for your sins, past, present, and future. You did not pay off your debt to God
by your good works. You did not impress Him with your faith and piety. You did
not even choose to believe in Him. But He chose you. He sacrificed Himself for
you. He satisfied the blood-guilt debt of your sin and He forgave you it. He
judged you innocent, paying the debt Himself, thus you are vindicated.
Do you believe
this? If you do, then God is your Father. If you do not, then your father is
the devil, the father of lies. For, even in this age of test-tubes, fertility
drugs, surrogates, and implants, the truth remains that everyone has a father.
And you did not choose your father. You were begotten, wholly apart from your
will and choosing. You did not choose how tall you would be. You did not choose
the color of your eyes or of your skin. You did not choose any of those fleshly
things. That which is born of the flesh is flesh; and that which is born of the
flesh is guilty and condemned. That is why you must be born again of water and
the Spirit. For that which is born of the Spirit is spirit. And you did not
choose your Spiritual Father in your spiritual re-birth any more than you chose
your fleshly father in your fleshly birth.
If God is your
Father, then you will love Jesus, for Jesus was sent from the Father to be
judged in your place. And Jesus has been judged, sentenced, and killed for your
sin-guilt. He, who knew no sin, was made to be sin for us, that, through Him,
we might become the righteousness of God. But before the words of Psalm 43 are
ours, those words are Jesus’ words. “Vindicate Me, O God, and defend my cause
against an ungodly people, from the deceitful and unjust man deliver me!” cries
Jesus. And Jesus was vindicated by the Father through His death on the cross,
because He was innocent and blameless. The guilt for which He died was not His
own, nevertheless, that guilt died with Him and it is gone, dead, and buried.
Thus, your vindication from sin-guilt and death is because of, and in, Jesus’
vindication. Therefore, if God is your Father, then you will love Jesus, for
Jesus was sent from the Father to be judged in your place. Jesus has been
judged; Jesus has been vindicated – and the whole world in Him.
Some scribes
and Pharisees of the Jews claimed to have God as their Father. Jesus said to
them, “If God were your Father, you would love me, for I came from God and I am
here.” But the scribes and the Pharisees did not love Jesus and they did not
believe that He came from God but thought that He was a demon-possessed liar.
Jesus said to them, “You are of your father the devil, and your will is to do
your father’s desires.” What you believe about Jesus is living proof of who
your father is. Only those born of the Holy Spirit of God believe Jesus, love
Jesus, and are therefore vindicated in Jesus. It’s not a matter of choice, but
a matter of birth. Jesus asks, “If I tell the truth, why do you not believe
Me?” and then He explains, “Whoever is of God hears the words of God. The
reason why you do not hear them is that you are not of God.”
Mercifully,
not being of God is a reversible condition. Repent, that is, be turned by the
Holy Spirit of God. Stop obeying the lies and the will of your father the devil
and listen to the truth of God. If you are not baptized, be born again of water
and Spirit. If you are baptized, be restored to your baptismal purity. That
which is born of the flesh is flesh and that which is born of the Spirit is
spirit.
For God is a
Father unlike Abraham, sacrificing His only begotten Son, not under compulsion,
but out of love for you. And Jesus is a Son unlike Isaac whose life was spared,
but who willingly laid Himself down upon the cross for you. And Jesus is a High
Priest unlike any other high priest, offering up the atoning sacrifice, not of
the blood of goats and calves, but of His own blood, thus securing an eternal
redemption. And the Holy Spirit is the Lord and Giver of true life, sent forth
by the Father and the Son to create faith and to draw back in repentance those
who have been turned by the devil on the road that leads to death and hell that
those who are called may receive the promised eternal inheritance.
Again today we
get to receive this promise of an eternal inheritance. Our Great High Priest
Christ Jesus delivers it to us at this Table. Here the sacrifice our Lord
freely and willingly once made upon the cross is given to us as our life. These
holy gifts free us from seeking our own glory and unite us to our Lord that,
with and in Him, we may always seek only the honor of the Father, who with the
Son and the All-Holy Spirit lives and reigns forever and ever!
In the + Name of Jesus. Amen.
No comments:
Post a Comment